George Gurdjieff


George Gurdjieff : biography

13 January 1866 – 29 October 1949

Gurdjieff’s former students who have criticized him argue that, despite his seeming total lack of pretension to any kind of "guru holiness," in many anecdotes his behavior displays the unsavory and impure character of a man who was a cynical manipulator of his followers. Gurdjieff’s own pupils wrestled to understand him. For example, in a written exchange between Luc Dietrich and Henri Tracol dating to 1943: "L.D.: How do you know that Gurdjieff wishes you well? H.T.: I feel sometimes how little I interest him—and how strongly he takes an interest in me. By that I measure the strength of an intentional feeling."Henry Tracol, The Taste For Things That Are True, p. 84, Element Books: Shaftesbury, 1994

Louis Pauwels wrote Monsieur Gurdjieff (first edition published in Paris, France in 1954 by Editions du Seuil).Nicholas Goodrick-Clarke Black Sun, p. 323, NYU Press, 2003 ISBN 978-0-8147-3155-0 In an interview, Pauwels said of the Gurdjieff work: "… After two years of exercises which both enlightened and burned me, I found myself in a hospital bed with a thrombosed central vein in my left eye and weighing ninety-nine pounds…Horrible anguish and abysses opened up for me. But it was my fault."Bruno de Panafieu/Jacob Needleman/George Baker/Mary Stein Gurdjieff: Essays and Reflections on the Man and His Teachings, p. 166, Continuum, 1997 ISBN 978-0-8264-1049-8

Pauwels claims Karl Haushofer, the father of geopolitics whose protegee was Deputy Reich Führer Rudolf Hess, as one of the real "seekers after truth" described by Gurdjieff. According to Rom Landau, a journalist in the 1930s, as reported to him by Achmed Abdullah: at the beginning of the 20th century, Gurdjieff was a Russian secret agent in Tibet who went by the name of "Hambro Akuan Dorzhieff" (i.e. Agvan Dorjiev), chief tutor to the Dalai Lama.Gary Lachmann Turn Off Your Mind, pp. 32–33, Disinformation Co., 2003 ISBN 978-0-9713942-3-0 However, reports have it that Dorzhieff went to live in the Buddhist temple erected in St. Petersburg and after the revolution, he was imprisoned by Stalin. James Webb conjectures that Gurdjieff may have been Dorzhieff’s assistant Ushe Narzunoff (i.e. Ovshe Norzunov) but this is untenable.Gary Lachman Politics and the Occult, p. 124, Quest Books, 2004 ISBN 978-0-8356-0857-2

Colin Wilson writes about "…Gurdjieff’s reputation for seducing his female students. (In Providence, Rhode Island, in 1960, a man was pointed out to me as one of Gurdjieff’s illegitimate children. The professor who told me this also assured me that Gurdjieff had left many children around America)."Colin Wilson G. I. Gurdjieff/P.D. Ouspensky, ch. 6, Maurice Bassett, 2007 Kindle Edition ASIN B0010K7P5M

In the early 1930s Gurdjieff publicly ridiculed one of his pupils, Alfred Richard Orage. In response, his wife Jessie Dwight wrote the following poem about Gurdjieff:

He call himself, deluded man, The Tiger of The Turkestan. And greater he than God or Devil Eschewing good and preaching evil. His followers whom he does glut on Are for him naught but wool and mutton, And still they come and sit agape With Tiger’s rage and Tiger’s rape. Why not, they say, The man’s a god; We have it on the sacred word. His book will set the world on fire. He says so—can God be a liar? But what is woman, says Gurdjieff, Just nothing but man’s handkerchief. I need a new one every day, Let others for the washing pay.

In The Oragean Version, C. Daly King surmised that the problem that Gurdjieff had with Orage’s teachings was that the "Oragean Version", Orage himself, was not emotional enough in Gurdjieff’s estimation and had not enough "incredulity" and faith. King wrote that Gurdjieff did not state it as clearly and specifically as this, but was quick to add that to him, nothing Gurdjieff said was specific or clear.

According to Osho, the Gurdjieff system is incomplete, drawing from Dervish sources inimical to Kundalini. Some Sufi orders, such as the Naqshbandi, draw from and are amenable to Kundalini.Osho, Kundalini Yoga: In Search of the Miraculous, volume I, p. 208, Sterling Publisher Ltd., 1997 ISBN 81-207-1953-0