Francis Galton

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Francis Galton : biography

16 February 1822 – 17 January 1911

Galton recognised that cultural circumstances influenced the capability of a civilization’s citizens, and their reproductive success. In “Hereditary Genius”, he envisaged a situation conducive to resilient and enduring civilisation as follows:

The best form of civilization in respect to the improvement of the race, would be one in which society was not costly; where incomes were chiefly derived from professional sources, and not much through inheritance; where every lad had a chance of showing his abilities, and, if highly gifted, was enabled to achieve a first-class education and entrance into professional life, by the liberal help of the exhibitions and scholarships which he had gained in his early youth; where marriage was held in as high honour as in ancient Jewish times; where the pride of race was encouraged (of course I do not refer to the nonsensical sentiment of the present day, that goes under that name); where the weak could find a welcome and a refuge in celibate monasteries or sisterhoods, and lastly, where the better sort of emigrants and refugees from other lands were invited and welcomed, and their descendants naturalized. (p362)

Galton invented the term eugenics in 1883 and set down many of his observations and conclusions in a book, Inquiries into Human Faculty and Its Development. He believed that a scheme of ‘marks’ for family merit should be defined, and early marriage between families of high rank be encouraged by provision of monetary incentives. He pointed out some of the tendencies in British society, such as the late marriages of eminent people, and the paucity of their children, which he thought were dysgenic. He advocated encouraging eugenic marriages by supplying able couples with incentives to have children. On October 29, 1901, Galton chose to address eugenic issues when he delivered the second Huxley lecture at the Royal Anthropological Institute

The Eugenics Review, the journal of the Eugenics Education Society, commenced publication in 1909. Galton, the Honorary President of the society, wrote the foreword for the first volume. The First International Congress of Eugenics was held in July 1912. Galton died just two weeks before the day of the congress. Winston Churchill and Carls Elliot were among the attendees.

Empirical test of pangenesis and Lamarkism

Galton conducted wide-ranging inquiries into heredity which led him to challenge Charles Darwin’s hypothetical theory of pangenesis. Darwin had proposed as part of this hypothesis that certain particles, which he called "gemmules" moved throughout the body and were also responsible for the inheritance of acquired characteristics. Galton, in consultation with Darwin, set out to see if they were transported in the blood. In a long series of experiments in 1869 to 1871, he transfused the blood between dissimilar breeds of rabbits, and examined the features of their offspring. He found no evidence of characters transmitted in the transfused blood .

Darwin challenged the validity of Galton’s experiment, giving his reasons in an article published in Nature where he wrote: Now, in the chapter on Pangenesis in my Variation of Animals and Plants under Domestication I have not said one word about the blood, or about any fluid proper to any circulating system. It is, indeed, obvious that the presence of gemmules in the blood can form no necessary part of my hypothesis; for I refer in illustration of it to the lowest animals, such as the Protozoa, which do not possess blood or any vessels; and I refer to plants in which the fluid, when present in the vessels, cannot be considered as true blood." He goes on to admit: "Nevertheless, when I first heard of Mr. Galton’s experiments, I did not sufficiently reflect on the subject, and saw not the difficulty of believing in the presence of gemmules in the blood.http://darwin-online.org.uk/content/frameset?itemID=F1751&viewtype=side&pageseq=1

Galton explicitly rejected the idea of the inheritance of acquired characteristics (Lamarckism), and was an early proponent of "hard heredity" through selection alone. He came close to rediscovering Mendel’s particulate theory of inheritance, but was prevented from making the final breakthrough in this regard because of his focus on continuous, rather than discrete, traits (now known as polygenic traits). He went on to found the biometric approach to the study of heredity, distinguished by its use of statistical techniques to study continuous traits and population-scale aspects of heredity.