Dorotheus of Gaza

Dorotheus of Gaza bigraphy, stories - Christian monk and abbot

Dorotheus of Gaza : biography

505 – 565

Dorotheus of Gaza (505-565 or 620, alternative spelling Dorotheos) or Abba Dorotheus, was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through the influence of elders Barsanuphius and John. Around 540 he founded his own monastery nearby and became abbot there. He wrote instructions for monks of which a considerable number have survived and have been compiled into Directions on Spiritual Training. Abba Dorotheus (St. Dorotheus the Hermit of Kemet) is recognized as a saint by the Eastern Orthodox Church and Roman Catholic Church with his Feast Day on June 5 in the Roman Catholic ChurchDorotheus the Archimandrite, Abbot (PC), Saint of the day, Saint Patrick Catholic Church, Washington, D.C. and June 18 (June 5 old style) in Churches of Eastern Orthodox tradition."Преподобный Авва Дорофей", Russian Orthodox Church Calendar, "Pravoslavie.RU", in Russian

Some instructions of Abba Dorotheus

  • God’s providence.

Do not wish for everything to be done according to your determination, but wish that it is how it should be, and in this way, you will attain peace with everyone. And believe that everything that happens to us, even the most insignificant, occurs through God’s Providence. Then you will be able to endure everything that comes upon you without any agitation.

  • Yearning toward goodness.

11. Everyone that desires salvation must not only avoid evil, but is obliged to do good, just as it says in the Psalm: "Depart from evil and do good" (Psalm 34:14). For example, if somebody was angry, he must not only not get angry, but also become meek; if somebody was proud, he must not only refrain from being proud but also become humble. Thus, every passion has an opposing virtue: pride — humility, stinginess — charity, lust — chastity, faintheartedness — patience, anger — meekness, hatred — love.

  • Struggles with deficiencies.

21. Who resembles a person who satisfies his passions? He is like a person who, after being struck down with his enemy’s arrows, then takes them with his hands and pierces his own heart with them. He who opposes passions is like a person that is showered with his enemy’s arrows, but remains untouched because he is dressed in steel. One who has eradicated his passions, is like a person that although under a torrent of arrows, either shatters them or returns them into the hearts of his enemies — just as the Psalm states: "Their sword shall enter their own heart, and their bows shall be broken" (Psalm 37:15).

  • Guarding the conscience.

23. When God created man, He planted something divine into him — a certain conception — a spark that has both light and warmth. The conception that enlightens the mind and indicates what is right and what is wrong is called conscience. Conscience is a natural law. Living in times before any written law, patriarchs and saints pleased God by following the voice of their conscience.

  • Temperance, meekness.

24. Not only should we observe moderation with food, but we must also abstain from every other sin so that just as we fast with our stomach, we should fast with our tongue. Likewise, we should fast with our eyes i.e. not look at agitating things, not allow your eyes freedom to roam, not to look shamelessly and without fear. Similarly, arms and legs should be restrained from doing any evil acts.

27. It is impossible for anyone to get angry with his neighbor without initially raising himself above him, belittling him and then regarding himself higher than the neighbor.

  • Sorrows and God’s Providence.

24. When we suffer something unpleasant from our best friend, we know that he did not do it intentionally and that he loves us. We must think likewise of God, Who created us, for our sake incarnated, and died for our sake having endured enormous suffering. We must remind ourselves that He does everything from His goodness and from His love for us. We may think that while our friend loves us, in not having sufficient good sense in order to do everything correctly, he therefore involuntarily hurt us. This cannot be said of God because He is the highest wisdom. He knows what is good for us and accordingly, directs everything for our benefit, even in the smallest things. It can also be said that although our friend loves us and is sufficiently sensible, he is powerless to help us. But this certainly cannot be said of God, because to Him everything is possible and nothing is difficult for Him. Consequently, we know that God loves us and shows clemency toward us, that He is eternally wise and omnipotent. Everything that He does, He does for our benefit, and we should accept it with gratitude as from a Benefactor, even though it may appear to be grievous.