Buckminster Fuller : biography
In 2009 Noel Murphy wrote and performed the one-man show Buckminster Fuller LIVE! and then later on in 2010 Murphy directed the documentary film, The Last Dymaxion: Buckminster Fuller’s Dream Restored.
In 2012, The San Francisco Museum of Modern Art hosted "The Utopian Impulse" – a show about Buckminster Fuller’s influence in the Bay Area. Featured were concepts, inventions and designs for creating "free energy" from natural forces, and for sequestering carbon from the atmosphere. The show ran January through July. San Francisco Museum of Modern Art press release, retrieved April 4, 2013
Language and neologisms
Buckminster Fuller spoke and wrote in a unique style and said it was important to describe the world as accurately as possible."What is important in this connection is the way in which humans reflex spontaneously for that is the way in which they usually behave in critical moments, and it is often "common sense" to reflex in perversely ignorant ways that produce social disasters by denying knowledge and ignorantly yielding to common sense." Intuition, 1972 Doubleday, New York. p.103 Fuller often created long run-on sentences and used unusual compound words (omniwell-informed, intertransformative, omni-interaccommodative, omniself-regenerative) as well as terms he himself invented.He wrote a single unpunctuated sentence approximately 3000 words long titled "What I Am Trying to Do." And It Came to Pass – Not to Stay Macmillan Publishing, New York, 1976.
Fuller used the word Universe without the definite or indefinite articles (the or a) and always capitalized the word. Fuller wrote that "by Universe I mean: the aggregate of all humanity’s consciously apprehended and communicated (to self or others) Experiences.""How Little I Know" from And It Came to Pass – Not to Stay Macmillan, 1976
The words "down" and "up", according to Fuller, are awkward in that they refer to a planar concept of direction inconsistent with human experience. The words "in" and "out" should be used instead, he argued, because they better describe an object’s relation to a gravitational center, the Earth. "I suggest to audiences that they say, ‘I’m going "outstairs" and "instairs."’ At first that sounds strange to them; They all laugh about it. But if they try saying in and out for a few days in fun, they find themselves beginning to realize that they are indeed going inward and outward in respect to the center of Earth, which is our Spaceship Earth. And for the first time they begin to feel real ‘reality.’"Intuition (1972).
"World-around" is a term coined by Fuller to replace "worldwide". The general belief in a flat Earth died out in Classical antiquity, so using "wide" is an anachronism when referring to the surface of the Earth—a spheroidal surface has area and encloses a volume but has no width. Fuller held that unthinking use of obsolete scientific ideas detracts from and misleads intuition. Other neologisms collectively invented by the Fuller family, according to Allegra Fuller Snyder, are the terms "sunsight" and "sunclipse", replacing "sunrise" and "sunset" to overturn the geocentric bias of most pre-Copernican celestial mechanics.
Fuller also invented the word "livingry," as opposed to weaponry (or "killingry"), to mean that which is in support of all human, plant, and Earth life. "The architectural profession—civil, naval, aeronautical, and astronautical—has always been the place where the most competent thinking is conducted regarding livingry, as opposed to weaponry."Critical Path, page xxv.
As well as contributing significantly to the development of tensegrity technology, Fuller invented the term "tensegrity" from tensional integrity. "Tensegrity describes a structural-relationship principle in which structural shape is guaranteed by the finitely closed, comprehensively continuous, tensional behaviors of the system and not by the discontinuous and exclusively local compressional member behaviors. Tensegrity provides the ability to yield increasingly without ultimately breaking or coming asunder."Synergetics, page 372.