Ambrose

152
Ambrose bigraphy, stories - bishop of Milan; one of the four original doctors of the Church

Ambrose : biography

between 337 and 340 – 4 April 397

Aurelius Ambrosius, better known in English as Saint Ambrose (c. 3404 April 397), was an archbishop of Milan who became one of the most influential ecclesiastical figures of the 4th century. He was one of the four original doctors of the Church. He is patron saint of Milan.

Life

Early life

Ambrose was born into a Roman Christian family about 340 and was raised in Trier. His father was Aurelius Ambrosius, the praetorian prefect of Gaul; his mother was a woman of intellect and piety. Ambrose’s siblings, Satyrus (who is the subject of Ambrose’s De excessu fratris Satyri) and Marcellina, are also venerated as saints. There is a legend that as an infant, a swarm of bees settled on his face while he lay in his cradle, leaving behind a drop of honey. His father considered this a sign of his future eloquence and honeyed tongue. For this reason, bees and beehives often appear in the saint’s symbology.

After the early death of his father, Ambrose followed his father’s career. He was educated in Rome, studying literature, law, and rhetoric. Praetor Probus first gave him a place in the council and then in about 372 made him consular prefect or "Governor" of Liguria and Emilia, with headquarters at Milan, which was then (beside Rome) the second capital in Italy.

Ambrose was the Governor of Aemilia-Liguria in northern Italy until 374 when he became the Bishop of Milan. He was a very popular political figure, and since he was the Governor in the effective capital in the Roman West, he was a recognizable figure in the court of the Emperor Valentinian I. Ambrose never married.

Bishop of Milan

The body of Ambrose (with white vestments) in the crypt of Sant’Ambrogio basilica. In the late 4th century there was a deep conflict in the diocese of Milan between the Catholics and Arians. In 374 the bishop of Milan, Auxentius, an Arian, died, and the Arians challenged the succession. Ambrose went to the church where the election was to take place, to prevent an uproar, which was probable in this crisis. His address was interrupted by a call "Ambrose, bishop!", which was taken up by the whole assembly.

Ambrose was known to be Catholic in belief, but also acceptable to Arians due to the charity shown in theological matters in this regard. At first he energetically refused the office, for which he was in no way prepared: Ambrose was neither baptized nor formally trained in theology. Upon his appointment, Ambrose fled to a colleague’s home seeking to hide. Upon receiving a letter from the Emperor Gratian praising the appropriateness of Rome appointing individuals evidently worthy of holy positions, Ambrose’s host gave him up. Within a week, he was baptized, ordained and duly consecrated bishop of Milan.

As bishop, he immediately adopted an ascetic lifestyle, apportioned his money to the poor, donating all of his land, making only provision for his sister Marcellina (who later became a nun), and committed the care of his family to his brother. Ambrose also wrote a treatise by the name of "The Goodness of Death".

Arianism

According to legend, Ambrose immediately and forcefully stopped Arianism in Milan. He studied theology with Simplician, a presbyter of Rome. Using his excellent knowledge of Greek, which was then rare in the West, to his advantage, he studied the Old Testament and Greek authors like Philo, Origen, Athanasius, and Basil of Caesarea, with whom he was also exchanging letters. He applied this knowledge as preacher, concentrating especially on exegesis of the Old Testament, and his rhetorical abilities impressed Augustine of Hippo, who hitherto had thought poorly of Christian preachers.

In the confrontation with Arians, Ambrose sought to theologically refute their propositions, which were contrary to the Nicene creed and thus officially defined orthodoxy. The Arians appealed to many high level leaders and clergy in both the Western and Eastern empires. Although the western Emperor Gratian supported orthodoxy, the younger Valentinian II, who became his colleague in the Empire, adhered to the Arian creed. Ambrose did not sway the young prince’s position. In the East, Emperor Theodosius I likewise professed the Nicene creed; but there were many adherents of Arianism throughout his dominions, especially among the higher clergy.