Sariputta

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Sariputta bigraphy, stories - Disciple of Gautama Buddha

Sariputta : biography

Śāriputra () or Sāriputta (Pāli) was one of two chief male disciples of the Buddha along with Maudgalyayana (Pali: Moggallāna), counterparts to the nuns Khema and Uppalavanna, named the two chief female disciples. He became an Arhat "foremost in wisdom" renowned for his teaching and is depicted in the Theravada tradition as one of the most important disciples of the Buddha.

Biography

Śāriputra came from a BrahminP. 132 Buddhist Saints in India: A Study in Buddhist Values and Orientations By Reginald A. Ray family and had already embarked on life as a spiritual ascetic when he encountered the teachings of the Buddha. Śāriputra had a close friend Mahāmaudgalyāyana (Pāli: Mahāmoggallāna), another wandering ascetic. They both renounced the world on the same day and became disciples of the sceptic Sañjaya Belaṭṭhaputta before converting to Buddhism.

After hearing of the Buddha’s teachings from a monk named Assaji (Sanskrit: Asvajit), Śāriputra sought out the Buddha and became an adherent to his teachings. These two are often depicted together with the Buddha, and several sutras regard interactions between Śāriputra and Mahāmaudgalyāyana (who became renowned among the early Buddhists for his mastery of supernatural powers).

The [[stupa of Sāriputta at Nalanda – where he was born and died.]]

In one somewhat comical scene involving the two friends, a mischievous yakṣha (Pāli: yakkha) decides that it will attempt to irritate Śāriputra by striking him on the head. Mahāmaudgalyāyana sees this occurring with his "divine eye" (a clairvoyant-like faculty often attributed to powerful Buddhist monks, as well as other South Asian ascetics), and unsuccessfully attempts to warn Śāriputra. However, due to his great spiritual mastery, Śāriputra perceives the terrible blow that the yakkha delivers as only a light breeze. Mahāmaudgalyāyana approaches and expresses his amazement that Sariputra barely noticed the terrible blow; Śāriputra replies in amazement that Mahāmaudgalyāyana was able to perceive the invisible creature that dealt the blow.

Śāriputra often preached with the Buddha’s approval and was awarded the title of ‘General of the Dharma’ (Pāli: Dhammasenāpati) for his propagation of the teachings and is regarded as the founder of the Abhidharma tradition. However, the Buddha also lightly reprimanded Sariputta on occasion when he did not fully explain the Dhamma to a prince, or when he allowed a group of novice monks to become too loud.

Nevertheless, Śāriputra was one of the most highly praised disciples and on at least one occasion the Buddha declared him to be a true spiritual son and his chief assistant in "turning the Wheel of the Dhamma":

Death

Relics of Sariputta According to the Pali Canon, Sariputta died peacefully on the full moon day of the Kartika month of the ancient Indian calendar, a few months before the Buddha, having achieved Parinibbana, and when Sariputta’s assistant, Cunda, gave the news to Ananda, Ananda was very distressed. He passed the news along to the Buddha, who remained at peace, and chastised Ananda’s reaction:

The Stupa of Śāriputra (Sariputta)

Sariputta went to his native place with the permission of the Buddha, Nalaka, a Brahmin village as he wanted his mother who was still a non-Buddhist to be shown the correct path and faith.

He died at the village called Nalaka after being successfully able to convert his mother and make her a path winner.

After his body was cremated the bones were taken to the Buddha by Chunda and on the Buddha’s instruction handed over to King Ajātashatru .

King Ajātashatru enshrined these relics in a Stupa which was venerated by the followers. After some time in BC 261 King Dharmasoka (Ashok) opened the Stupa on instructions received from Moggaliputtatissa who indicated the third Buddhist Council.

Śāriputra (Sariputta) as Krishna and Lakshman

In the Pali texts known as the Jātakas, one of Śāriputra’s previous incarnation was also known as "Vasudeva" Krishna’s father. The story in the Ghata Jataka differs from the Hindu story of Krishna in that Krishna has 9 brothers and a sister and is more of a conquering king, who along with his brothers, conquers all of the mystical land of Jambudvipa. Some contend that the Bhagavad Gita also advises to aspire for refuge in Buddha, Gita 2:49, which states "Buddhau Saranam Anvicche" or "Take refuge in enlightenment".