Philip the Apostle bigraphy, stories - Apostle of Jesus, Christian Saint and Martyr

Philip the Apostle : biography

unknown - c. 80

Philip the Apostle () was one of the Twelve Apostles of Jesus. Later Christian traditions describe Philip as the apostle who preached in Greece, Syria, and Phrygia.

In the Roman Catholic Church, the feast day of Philip, along with that of James the Just, was traditionally observed on 1 May, the anniversary of the dedication of the church dedicated to them in Rome (now called the Church of the Twelve Apostles). The Eastern Orthodox Church celebrates Philip's feast day on 14 November. One of the Gnostic texts found in the Nag Hammadi library in 1945 has been given the modern title "Gospel of Philip", though this text makes no claim to have been written by Philip. It gets the name simply because Philip is the only apostle ever mentioned in the text (73:8).

Christian tradition

Christian stories about St Philip's life and ministry can be found more often in the extra-canonical writings of later Christians than in the New Testament.

Other legendary material about Philip can be misleading, as many hagiographers conflated Philip the Apostle with Philip the Evangelist. The most notable and influential example of this is the hagiography of Eusebius, in which Eusebius clearly assumes that both Philips are the same person.For an example of Eusebius identifying Philip the Apostle with the Philip mentioned in Acts, see Eusebius of Caesarea, Church History, , retrieved 14 March 2007. As early as 1260, Jacobus de Voragine noted in his Golden Legend that the account of Philip's life given by Eusebius was not to be trusted.Jacobus de Voragine, The Golden Legend, , retrieved 14 March 2007.

An early story about St Philip is preserved in the Letter from Peter to Philip, one of the texts in the Nag Hammadi Library, and dated to the end of the 2nd century or early 3rd.Translated in James M. Robinson, editor, The Nag Hammadi Library (New York: HarperCollins, 1990), pp. 431-437 This text begins with a letter from St Peter to Philip the apostle, asking him to rejoin the other apostles who had gathered at the Mount of Olives. Fred Lapham believes the this letter indicates an early tradition that "at some point between the Resurrection of Jesus and the final parting of his risen presence from the disciples, Philip had undertaken a sole missionary enterprise, and was, for some reason, reluctant to return to the rest of the Apostles." This mission is in harmony with the later tradition that each disciple was given a specific missionary charge.Fred Lapham, An Introduction to the New Testament Apocrypha (London: T & T Clark International, 2003), p. 78 Lapham explains the central section, a Gnostic dialogue between the risen Christ and his disciples, as a later insertion.Lapham, An Introduction, p. 80

Later stories about Saint Philip's life can be found in the anonymous Acts of Philip, probably written by a contemporary of Eusebius.Craig A. Blaising, "Philip, Apostle" in The Encyclopedia of Early Christianity, ed. Everett Ferguson (New York: Garland Publishing, 1997). This non-canonical book recounts the preaching and miracles of Philip. Following the resurrection of Jesus, Philip was sent with his sister Mariamne and Bartholomew to preach in Greece, Phrygia, and Syria., especially book 8, retrieved 14 March 2007. Included in the Acts of Philip is an appendix, entitled "Of the Journey of Philip the Apostle: From the Fifteenth Act Until the End, and Among Them the Martyrdom." This appendix gives an account of Philip's martyrdom in the city of Hierapolis.Available (retrieved 14 March 2007). According to this account, through a miraculous healing and his preaching Philip converted the wife of the proconsul of the city. This enraged the proconsul, and he had Philip, Bartholomew, and Mariamne all tortured. Philip and Bartholomew were then crucified upside-down, and Philip preached from his cross. As a result of Philip's preaching the crowd released Bartholomew from his cross, but Philip insisted that they not release him, and Philip died on the cross. Another legend is that he was martyred by beheading in the city of Hierapolis. Philip is commonly associated with the symbol of the Latin cross.. Catholic.org (11 June 2008). Retrieved on 28 July 2011. Other symbols assigned to Philip include: the cross with the two loaves (because of his answer to the Lord in John 6:7), a basket filled with bread, a spear with the patriarchal cross, and a cross with a carpenter's square.. Clovertlcs.org. Retrieved on 28 July 2011.

New Testament

The Gospel of John describes Philip's calling as a disciple of Jesus. Philip is described as a disciple from the city of Bethsaida, and connects him to Andrew and Peter, who were from the same town. It further connects him to Nathanael (sometimes identified with Bartholomew) whom Philip first introduces to Jesus. The authors of the Synoptic Gospels also describe Philip as a disciple of Jesus.Note that, as in the Gospel of John, Philip is here paired with Bartholomew. Philip was tested by Jesus about how to feed 5,000 people (John 6:4-7), and he was approached by Greeks who wanted to see Jesus (John 12:20-21).

Of the four Gospels, Philip figures most prominently in the Gospel of John. His two most notable appearances in the narrative are as a link to the Greek community. Philip bore a Greek name (see Philip II of Macedon) and we may infer from the context that Philip spoke Greek. Philip introduces members of this community to Jesus. During the Last Supper when Philip asked Jesus to show them the Father, he provides Jesus the opportunity to teach his disciples about the unity of the Father and the Son.

Philip is always listed fifth among the apostles.

Tomb discovered

On Wednesday, 27 July 2011, the Turkish news agency Anadolu reported that archeologists had unearthed a tomb that the project lead claims to be the Tomb of Saint Philip during excavations in Hierapolis close to the Turkish city Denizli. The Italian professor Francesco D'Andria stated that scientists had discovered the tomb, within a newly revealed church. He stated that the design of the Tomb, and writings on its walls, definitively prove it belonged to the martyred Apostle of Jesus.. FoxNews.com. Retrieved on 27 May 2011.. BiblicalArchaeology.org. Retrieved on 09 March 2013.

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