Mordecai Kaplan

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Mordecai Kaplan bigraphy, stories - Lithuanian American rabbi

Mordecai Kaplan : biography

July 11, 1881 – November 8, 1983

Mordecai Menahem Kaplan (June 11, 1881 – November 8, 1983), was a rabbi, essayist and Jewish educator and the co-founder of Reconstructionist Judaism along with his son-in-law Ira Eisenstein.

Relationship with Orthodox Judaism

Kaplan began his career as an Orthodox rabbi at Congregation Kehilath Jeshurun in New York City, was a founder in 1912 of the Young Israel movement of Modern Orthodox Judaism, and was the first rabbi hired by the new (Orthodox) Jewish Center in Manhattan when it was founded in 1918. He proved too progressive in his religious and political views and resigned in 1921. He was the subject of a number of polemical articles published by Rabbi Leo Jung (who became the rabbi of the Jewish Center in 1922) in the Orthodox Jewish press.

He then became involved in the Society for the Advancement of Judaism, where on March 18, 1922, he held the first public celebration of a Bat Mitzvah in America, for his daughter Judith. This led to considerable criticism of Kaplan in the Orthodox Jewish press.

Kaplan’s central idea of understanding Judaism as a religious civilization was an easily accepted position within Conservative Judaism, but his naturalistic conception of God was not as acceptable. Even at JTS, as The Forward writes, "he was an outsider, and often privately considered leaving the institution. In 1941, the faculty illustrated its distaste with Kaplan by penning a unanimous letter to the professor of homiletics, expressing complete disgust with Kaplan’s The New Haggadah for the Passover Seder. Four years later, seminary professors Alexander Marx, Louis Ginzberg and Saul Lieberman went public with their rebuke by writing a letter to the Hebrew newspaper Hadoar, lambasting Kaplan’s prayer book and his entire career as a rabbi."Silver, "A look back at a different book burning" In 1945 the Union of Orthodox Rabbis "formally assembled to excommunicate from Judaism what it deemed to be the community’s most heretical voice: Rabbi Mordecai Kaplan, the man who eventually would become the founder of Reconstructionist Judaism. Kaplan, a critic of both Orthodox and Reform Judaism, believed that Jewish practice should be reconciled with modern thought, a philosophy reflected in his Sabbath Prayer Book…"Zachary Silver, "A look back at a different book burning," The Forward, June 3, 2005 Due to Kaplan’s evolving position on Jewish theology and the liturgy, he was also condemned as a heretic by members of Young Israel. His followers attempted to induce him to formally leave Conservative Judaism, but he stayed with JTS until he retired in 1963. Finally, in 1968, his closest disciple and son-in-law Ira Eisenstein founded a separate school, the Reconstructionist Rabbinical College (RRC), in which Kaplan’s philosophy, Reconstructionist Judaism, would be promoted as a separate religious movement.

University establishment

Kaplan wrote a seminal essay "On the Need for a University of Judaism," in which he called for a University setting that could present Judaism as a deep culture and developing civilization. His proposal included programs on dramatic and fine arts to stimulate Jewish artistic creativity, a college to train Jews to live fully in American and Jewish culture as contributing citizens, a school to train Jewish educators, and a rabbinical seminary to train creative and visionary rabbis. In 1947, with the participation of Rabbi Simon Greenberg his efforts toward that end culminated in the establishment of the American Jewish University, then known as the University of Judaism. His vision continues to find expression in the graduate, undergraduate, rabbinical, and continuing education programs of the University.

Kaplan’s theology

Kaplan’s theology held that in light of the advances in philosophy, science, and history, it would be impossible for modern Jews to continue to adhere to many of Judaism’s traditional theological claims. Kaplan’s naturalistic theology has been seen as a variant of John Dewey’s philosophy. Dewey’s naturalism combined atheism with religious terminology in order to construct a religiously satisfying philosophy for those who had lost faith in traditional religion. Kaplan was also influenced by Émile Durkheim’s argument that our experience of the sacred is a function of social solidarity. Matthew Arnold and Hermann Cohen were among his other influences.