Molly Brant

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Molly Brant bigraphy, stories - Leaders

Molly Brant : biography

1736 – April 16, 1796

Molly Brant (c.1736 – April 16, 1796), also known as Mary Brant, Konwatsi’tsiaienni, and Degonwadonti, was a prominent Mohawk woman in the era of the American Revolution. Living in the Province of New York, she was the consort of Sir William Johnson, the influential British Superintendent of Indian Affairs, with whom she had eight children. Joseph Brant, who became an important Mohawk leader, was her younger brother.

After Johnson’s death in 1774, Brant and her children returned to her native village of Canajoharie on the Mohawk River. A Loyalist during the American Revolutionary War, she fled to British Canada, where she worked as an intermediary between British officials and the Iroquois. After the war, she settled in what is now Kingston, Ontario. In recognition of her service to the Crown, the British government gave Brant a pension and compensated her for her wartime losses.

Since 1994, Brant has been honored as a Person of National Historic Significance in Canada. She was long ignored or disparaged by historians of the United States, but scholarly interest in her increased in the late 20th century. She has sometimes been controversial, criticized for being pro-British at the expense of the Iroquois. A devout Anglican, she is commemorated on April 16 in the calendar of the Anglican Church of Canada. No portraits of her are known to exist; an idealized likeness is featured on a statue in Kingston and on a Canadian stamp issued in 1986.

American Revolution

Brant supported the British Crown during the American Revolutionary War.Pearson, Ellen Holmes. "," , accessed 14 January 2012 From her home in Canajoharie, she provided food and assistance to Loyalists who were fleeing from New York to Canada.McKenna, 192; Allen, 433. Despite harassment from local Patriots, she remained at Canajoharie for the first two years of the war.Allen, 433.

A turning point came in 1777 when British forces invaded New York from Canada and laid siege to Patriots in Fort Stanwix. In August, when Brant learned that a large body of Patriot militia was on its way to relieve the fort, she sent Mohawk runners to alert the British commander of the danger. This information enabled a British, Mohawk, and Seneca force to ambush the Patriots and their Oneida allies in the Battle of Oriskany. After this battle, in which Iroquois warriors fought on both sides, the war in the Mohawk Valley became particularly brutal. The Oneida and Americans retaliated against Brant by pillaging Canajoharie.Graymont, Iroquois, 146. Brant fled with her children to Onondaga, the Iroquois capital. Her departure was so precipitate that she had to leave most of her belongings behind.Feister and Pulis, 309.

At Onondaga, the Iroquois held a council to discuss what course to take. Most Iroquois favored assisting the British, but after the Battle of Saratoga, it seemed unlikely that the British could win. Sayenqueraghta, a Seneca chief, urged the Iroquois to withdraw from the war. Brant criticized Sayenqueraghta’s advice, invoking the memory of Sir William to convince the council to remain loyal to the Crown.McKenna, 193. According to Daniel Claus, a British Indian agent and Sir William’s son-in-law, Brant was "in every respect considered and esteemed by them [the Iroqouis] as Sir William’s Relict [i.e. widow], and one word from her is more taken notice of by the Five Nations than a thousand from any white man without exception".Feister and Pulis, 308; McKenna, 193.

Much of Brant’s influence came from her connections to Sir William Johnson and her stepfather Brant Kanagaradunkwa. Additional influence came from the fact that women in matrilineal Iroquois society had more political influence than women in patriarchal societies.McKenna, 187–88. Because Brant’s ancestry is unclear, historians have apparently disagreed about whether she was born into an influential clan. Brant has been described as the "head of the Six Nations matrons",Graymont, "Koñwatsiãtsiaiéñni". although historian Robert Allen writes that "there is no substantive evidence to suggest that Molly was ever a clan matron or mother within the Iroquois matrilineal society". Fiester and Pulis write that "although not born to the position, she became one of the Mohawk matrons".