John Wesley : biography
His system of thought has become known as Wesleyan Arminianism, the foundations of which were laid by Wesley and Fletcher.
Works
- , London: 1744
- , London: Bailliere, Tindall, and Cox 1771
- Notes on the New Testament (1755)
- Works (32 vols., Bristol, 1771–74, frequently reprinted in editions varying greatly in the number of volumes)
- The Poetical Works of John and Charles, ed. G. Osborn, 13 vols., London, 1868–72
- Journals (originally published in 20 parts, London, 1740–89; new ed. by N. Curnock containing notes from unpublished diaries, 6 vols., vols. i.-ii., London and New York, 1909–11)
- The Doctrine of Original Sin (Bristol, 1757; in reply to Dr. John Taylor of Norwich)
- An Earnest Appeal to Men of Reason and Religion (originally published in three parts; 2d ed., Bristol, 1743)
- A Plain Account of Christian Perfection (1766)
Ordination of ministers
As the societies multiplied, they adopted the elements of an ecclesiastical system. The divide between Wesley and the Church of England widened. The question of division from the Church of England was urged by some of his preachers and societies, but most strenuously opposed by his brother Charles. Wesley refused to leave the Church of England, believing that Anglicanism was "with all her blemishes, […] nearer the Scriptural plans than any other in Europe".Thorsen 2005, p. 97. In 1745 Wesley wrote that he would make any concession which his conscience permitted, in order to live in peace with the clergy. He could not give up the doctrine of an inward and present salvation by faith itself. He would not stop preaching, nor dissolve the societies, nor end preaching by lay members. As a cleric of the established church he had no plans to go further. "We dare not", he said, "administer baptism or the Lord’s Supper without a commission from a bishop in the apostolic succession."
When in 1746 Wesley read Lord King on the primitive church, he became convinced that the concept of apostolic succession in Anglicanism was a "fable".H. W. Holden: John Wesley in company with high churchmen, Read Books, 1870, ISBN 978-1-4086-0661-2, p. 51 He wrote that he was "a scriptural episkopos as much as many men in England."
Many years later Edward Stillingfleet’s Irenicon led him to decide that ordination could be valid when performed by a presbyter rather than a bishop. Nevertheless, many believe that Wesley was consecrated a bishop in 1763 by Erasmus of Arcadia, and that Wesley could not openly announce his episcopal consecration without incurring the penalty of the Præmunire Act.
In 1784, he believed he could not longer wait for the Bishop of London to ordain someone for the American Methodists, who were without the sacraments after the American War of Independence.Indiana Annual Conference of the United Methodist Church "The Christmas Gift: A New Church" The Church of England had been disestablished in the United States, where it had been the state church in most of the southern colonies. The Church of England had not yet appointed a United States bishop to what would become the Protestant Episcopal Church in America. Wesley ordained Thomas Coke by the laying on of hands although Coke was already a priest in the Church of England. Wesley appointed him to be superintendent of Methodists in the United States. He also ordained Richard Whatcoat and Thomas Vasey as presbyters. Whatcoat and Vasey sailed to America with Coke. Wesley intended that Coke and Asbury (whom Coke ordained) should ordain others in the newly founded Methodist Episcopal Church in the United States.
His brother Charles grew alarmed and begged Wesley to stop before he had "quite broken down the bridge" and not embitter his [Charles’] last moments on earth, nor "leave an indelible blot on our memory." Wesley replied that he had not separated from the church, nor did he intend to, but he must and would save as many souls as he could while alive, "without being careful about what may possibly be when I die." Although Wesley rejoiced that the Methodists in America were free, he advised his English followers to remain in the established church, and he himself died within it.