Francisco Javier Clavijero

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Francisco Javier Clavijero : biography

September 9, 1731 – April 2, 1787

Legacy

Father Francisco Javier Clavijero died in Bologna April 2, 1787, at 4 in the afternoon. He was 56 years of age. He did not live to see the publication of Historia de la Antigua o Baja California.

On August 5, 1970, the remains of Father Clavijero were repatriated to Veracruz, the place of his birth. They were received with the honors due to an illustrious son. He is now interred in the Rotonda de los Personajes Ilustres in the Pantheon Dolores in Mexico City.

Schools, libraries, botanical gardens, avenues and parks throughout the Republic of Mexico have been named for him, including:

  • Biblioteca Francisco Xavier Clavigero, a private library of the Universidad Iberoamericana, in Mexico City.
  • Clavijero Botanical Garden, Xalapa

The expulsion of the Jesuits and Clavijero’s work in Italy

The Jesuits were expelled from all the Spanish dominations on June 25, 1767, on orders of King Charles III. When Clavijero left the colony, he went first to Ferrara, Italy, but soon relocated to Bologna, Italy, where he lived the rest of his life.

In Italy he devoted his time to his historical investigations. Although he no longer had access to the Aztec codices, the reference works, and the accounts of the first Spanish conquistadors, he retained in his memory the information from his earlier studies. He was able to write the work he had always intended, La Historia Antigua de México (ISBN 968-6871-20-9). In Italy a work by the Prussian Cornelius de Pauw came to his attention. It was entitled Philosophical Investigations Concerning the Americans. This work revealed to Clavijero the extent of European ignorance about the nature and culture of pre-Columbian Americans, and spurred his work to show the true history of Mexico.

He worked for years on his history, consulting Italian libraries and corresponding with friends in Mexico who answered his questions by consulting the original works there. Finally his work was ready. It consisted of ten volumes containing the narrative of Mexican culture from before the Spanish conquest. The original manuscript was in Spanish, but Father Clavijero translated it into Italian, with the help of some of his Italian friends. The book was published at Cesena in 1780-81, and was received by scholars with great satisfaction. It was soon translated into English and German. It was also translated back into Spanish, and went through numerous editions in Mexico. Much later (1945) the original was published in Spanish.

Youth

He was born in Veracruz (Mexico) of a Spanish father and a Criolla mother. His father worked for the Spanish crown, and was transferred with his family from one town to another. Most of the father’s posts were to locations with a strong indigenous presence, and because of this Clavijero learned Nahuatl growing up. The family lived at various times in Teziutlán, Puebla and later in Jamiltepec, in the Mixtec region of Oaxaca.

Clavijero’s biographer, Juan Luis Maneiro, wrote:

From the time of his boyhood, he had occasion to deal intimately with the indigenous people, to learn thoroughly their customs and nature, and to investigate attentively the many special things the land produces, be they plants, animals or minerals. There was no high mountain, dark cave, pleasant valley, spring, brook, or any other place that drew his curiosity to which the Indians did not take the boy to in order to please him.

Education

He began his studies in Puebla, at the college of San Jerónimo for grammar, and the Jesuit college of San Ignacio for philosophy, Latin and theology. Upon completion of these studies, he entered a seminary in Puebla, Puebla to study for the priesthood, but he soon decided to become a Jesuit instead. In February 1748 he transferred to a Jesuit college in Tepotzotlán, State of Mexico. There he continued to study Latin and also learned ancient Greek, French, Portuguese, Italian, German, and English. In 1751 he was sent back to Puebla for further studies in philosophy. Here he was introduced to the works of such contemporary thinkers as Descartes, Newton, and Leibniz.

Next he was sent to Mexico City, to complete his theological and philosophical studies at the Colegio de San Pedro y Pablo. Here he joined with other students of stature, including José Rafael Campoy, Andrés Cavo, Francisco Javier Alegre, Juan Luis Maneiro and Pedro José Márquez, a group known today (along with others) as the "Mexican humanists of the eighteenth century". While still a student, he began teaching, and was made prefect of the Colegio de San Ildefonso. Later he was appointed to the chair of rhetoric in the Seminario Mayor of the Jesuits, an exceptional appointment as he had yet to be ordained as a priest.