American Horse bigraphy, stories - Native American chief

American Horse : biography

1840 - December 16, 1908

American Horse (Oglala Lakota: Wašíčuŋ Tȟašúŋke in Standard Lakota Orthography)(a/k/a "American Horse the Younger")(1840 – December 16, 1908) was an Oglala Lakota chief, statesman, educator and historian. American Horse is notable in American history as a U.S. Army Indian Scout and a progressive Oglala Lakota leader who promoted friendly associations with whites and education for his people. American Horse opposed Crazy Horse during the Great Sioux War of 1876-1877 and the Ghost Dance Movement of 1890, and was a Lakota delegate to Washington. American Horse was one of the first Wild Westers with Buffalo Bill’s Wild West and a supporter of the Carlisle Indian Industrial School. “His record as a councillor of his people and his policy in the new situation that confronted them was manly and consistent and he was known for his eloquence."

Carlisle Wild Westers

Like Ben American Horse and Samuel American Horse, many Oglala Lakota Wild Westers from Pine Ridge Reservation, South Dakota attended Carlisle.Oskate Wicasa, p.131. Carlisle Wild Westers were attracted by the adventure, pay and opportunity and were hired as performers, chaperons, interpreters and recruiters. Wild Westers from Pine Ridge enrolled their children at the Carlisle Indian Industrial School from its beginning in 1879 until its closure in 1918. In 1879, Oglala Lakota leaders Chief Blue Horse, Chief American Horse and Chief Red Shirt enrolled their children in the first class at Carlisle. They wanted their children to learn English, trade skills and white customs. "Those first Sioux children who came to Carlisle could not have been happy there. But it was their only chance for a future." Ann Rinaldi, “My Heart is on the Ground: the Diary of Nannie Little Rose, a Sioux Girl, Carlisle Indian School, Pennsylvania, 1880,” (1999), p. 177. Luther Standing Bear was taught to be brave and unafraid to die, and left the reservation to attend Carlisle and do some brave deed to bring honor to his family. Standing Bear’s father celebrated his son’s brave act by inviting his friends to a gathering and gave away seven horses and all the goods in his dry goods store. Joseph Agonito, “Lakota Portraits: Lives of the Legendary Plains People” (hereinafter “Agonito”)(2011), p.237.

The Wagluhe

The Wagluhe Band is one of the seven bands of the Oglala Lakota. The Wagluhe Band is also known as the Loafer Band. The seven Bands of the Oglala Lakota are the Wagluhe (Loafers), Ite Sica (Bad Face), Oyukpe (Broken Off), Wazaza (Shred Into Strips), Tapisleca (Split Liver), Payabaya (Shove Aside) and Kiyaksa (Little Wound). See Madonna Blue Horse Beard, "Lakota Teaching Project" Old Chief Smoke was an Oglala Lakota head chief and one of the last great Shirt Wearers, a highly prestigious Lakota warrior society. The Smoke People were one of the most prominent Lakota families of the 18th and 19th centuries. The Smoke People were one of the most prominent Lakota families of the 18th and 19th centuries. Old Chief Smoke’s sons carried the Smoke People legacy of leadership in Oglala Lakota culture into the 20th century. The children of Old Chief Smoke were Spotted Horse Woman, Chief Big Mouth (1822-1869), Chief Blue Horse (1822-1908), Chief Red Cloud (1822-1909), Chief American Horse the Elder (1830-1876), Chief Bull Bear III, Chief Solomon Smoke II, Chief No Neck and Woman Dress (1846-1920). Old Chief Smoke was one of the first Lakota chiefs to appreciate the power of the whites and the need for association. In 1849, Old Chief Smoke moved his Wagluhe camp to Ft. Laramie, Wyoming when the U.S. Army first garrisoned the old trading post to protect and supply wagon trains of white migrants along the Oregon Trail. Lakota families from other camps who preferred the safety of Ft. Laramie joined Smoke’s camp. Old Chief Smoke was aware of the power of the whites, their overwhelming numbers and the futility of war. Old Chief Smoke observed and learned the customs of the whites. By the late 1850s, some Lakota from the wild buffalo-hunting camps began to disparage Old Chief Smoke’s camp at Ft. Laramie and call Old Chief Smoke’s community Wagluhe (Loafers), meaning they were like men who lived with their wives’ relatives, that is, hangers-on, loafers. On the other hand, some Wagluhe thought of the Lakota in the wilds as county bumpkins.George E. Hyde and Harry H. Anderson, “Spotted Tail's Folk: A History of the Brule Sioux” (1961) at p.117. During the increasing strife of the 1860s, the Ft. Laramie took on a military posture and was the primary staging ground for the U.S. Army during Red Cloud’s War. In 1864, Old Chief Smoke died and was placed on a scaffold near sight of his Ft. Laramie and replaced by Chief Big Mouth.

Living octopus

Living octopus

In countries which are located near sea coasts, sea food is an important part of national cuisine